Jehovah witness dating a non witness
Greek transliterations of the name by early Christian writers point in a somewhat similar direction with spellings such as which, as pronounced in Greek, resemble Yahweh.
Still, there is by no means unanimity among scholars on the subject, some favoring yet other pronunciations, such as “Yahuwa,” “Yahuah,” or “Yehuah.” Since certainty of pronunciation is not now attainable, there seems to be no reason for abandoning in English the well-known form “Jehovah” in favor of some other suggested pronunciation.
Paul’s reference to “God the Father” does not mean that the true God’s name is “Father,” for the designation “father” applies as well to every human male parent and describes men in other relationships.
(Ro , 16; 1Co ) The Messiah is given the title “Eternal Father.” (Isa 9:6) Jesus called Satan the “father” of certain murderous opposers.
Some claim that it began following the Babylonian exile (607-537 B. Malachi, for example, was evidently one of the last books of the Hebrew Scriptures written (in the latter half of the fifth century B. E.), and it gives great prominence to the divine name. Evidence for this date supposedly was found in the absence of the Tetragrammaton (or a transliteration of it) in the Greek (God) for the Tetragrammaton. So, at least in written form, there is no sound evidence of any disappearance or disuse of the divine name in the B. Its compilation is credited to a rabbi known as Judah the Prince, who lived in the second and third centuries C. Some of the Mishnaic material clearly relates to circumstances prior to the destruction of Jerusalem and its temple in 70 C. Of the Mishnah, however, one scholar says: “It is a matter of extreme difficulty to decide what historical value we should attach to any tradition recorded in the Mishnah.
Taken for what they are worth, these traditional views may reveal a superstitious tendency to avoid using the divine name sometime before Jerusalem’s temple was destroyed in 70 C. Even then, it is primarily the priests who are explicitly said to have used a substitute name in place of the divine name, and that only in the provinces.
Just what basis was originally assigned for discontinuing the use of the name is not definitely known.
Some hold that the name was viewed as being too sacred for imperfect lips to speak.
E., the Jewish copyists inserted the vowel points for either In the second half of the first millennium C.
E., Jewish scholars introduced a system of points to represent the missing vowels in the consonantal Hebrew text.